"ideology n. ideas that form the basis
of a political or economic theory." (The Oxford Popular
Dictionary, 1991).
"Ideology. Ideology may be the most difficult but
the most often used concept in the social sciences."
(The Penguin Dictionary Of Politics, Robertson, 1985).
Ever since Napoleon dismissed Destutt de Tracy as a 'mere
ideologist' at the beginning of the nineteenth century, the
word 'ideology' has been a bone of contention with many people
involved in sociological and political disciplines. Originally
coined to label the 'science of ideas' by de Tracy in the
May of 1797, during the French Revolution, it was first seen
as a intellectual product of the Enlightenment, and one may
argue that in its virginity the term was neutral and objective.
Following on from Napoleon's corruption of the word, other
theorists have been quick to adopt the term in a pejorative
fashion, including perhaps most influentially Karl Marx, whom
I shall consider below.
Marx used ideology in his works in a strictly negative or
restrictive sense. He outlines ideology as a tool of the bourgeoisie
for developing a 'false consciousness amongst the proletariat,
"The false consciousness of a ruling class, its ideology,
guides it accordingly to the direction of its own interest.
The ideology of the bourgeoisie, for example, is the programme
of bourgeois expansion and power." (Drucker, 1974). Marx
viewed any theory that concealed the contradictions of class
societies as ideological, whereas he considered his own theories
to be scientific.
This notion of ideology being a powerful oppressive tool
is echoed by authors such as Kenneth Minogue, "Ideology
in its essential form unmasks partiality and hidden domination
everywhere, even in the speculations of philosophers and in
the majesty of law." (Minogue, 1985). This reference
to ideology being inherent in law is perhaps an expansion
of Althuser's argument that, "an ideology always exists
in an apparatus and its practice." (Althuser, 1970).
Indeed both are criticisms of the institutions of modern society.
The role of ideology as a tool for subjugation has been traced
back before Marx, indeed before de Tracy, by Jorge Larrain,
" In feudal society ideology resorted to religion in
order to justify class domination; in capitalist society ideology
tries to appear as science so as to conceal all trace of class
domination." (Larrain, 1979). This introduces a notion
of contemporary domination being so subtle that it is barely
noticeable, so well disguised as scientific 'truths' are the
ideas that are presented. An alternative, but equally as damning
view of ideology is the manipulative model of the media, where
ideological ideas are constantly broadcast/published in the
guise of truths,for example within the news or documentaries.
All of the above views can be summarised as left-wing criticisms
of ideology, and all use the term in a pejorative and subjective
sense. However, some Marxists have developed a more positive
notion of ideology, most notably Lenin and Gramsci.
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